Intelligence, Politics & Foreign Interests Shaped America’s Religious Movements
Many of America’s first spies were missionaries or came from missionary backgrounds…
By Jay Dyer
Institutional Capture Explained: The State Dept, CIA & Orthodox, Roman Catholic & Protestant Churches
The notion of state interference in the life of the Church is well known to students of Church history: Arian Emperors, Imperial support for iconoclasm, the Frankish and Germanic control of the papacy, as well as the investiture controversy should all come to mind. These famous scandals demonstrate the persistent cunning on the part of the state to install, influence and control religiosity in the realm, and to students of geopolitics this should also come as no surprise. What is odd, however, is that when this concept arises in modern discussions, it is relegated immediately to the domain of “conspiracy theory,” unless of course you are talking about the KGB and NKVD relationship to Russian clerics in the 20th century.
It only turns out to be a “conspiracy theory” when one points to the US State Department, the CIA, various foundations, NGOS and academic institutions (often closely linked to the intelligence apparatus) – all of whom openly seek to alter and change Orthodox theology, as well as the theological positions of the Roman Catholic and Protestant communions. First, it is worth noting that missionary work is a classic espionage cover: Obviously, I don’t mean all missionaries are spies, but that it has famously been a useful cover for espionage work, which is precisely why Russia has recently banned groups like the Jehovah’s Witnesses and Scientology. These entities can be used as a form of soft power or even more covert intelligence operations. Similarly, classic cover for foreign operations of this sort has used aid organisation cover, such as the Red Cross or USAID.
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